In the Name of Allah, the Beneficent, the MercifulHis command, when He intends anything, is only to say to it Be, so it is. Therefore glory be to Him in Whose hand is the kingdom of all things, and to Him you shall be brought back. 3682-83 Man’s limited ability is in the matter of discovery, not creation In the foregoing verse, replying to the question of the deniers of Resurrection who used to say, “How a rotten and disintegrated body will be made alive again”, God says, “Why God, Who created heavens and the earth will not be able to create you again?” In this verse, He describes the reality of His power or might so that man may understand that God is above everything and everyone. Every person who lives in a certain limited place thinks that the outer world to be faced after death has also such limits. He is not able to understand the absolute Might and Power of Almighty God. For obtaining agricultural produce, man needs and requires a number of things like tools, insecticides, water and ploughing materials etc. and then he must work with these tools. Look and think of every industry and you will realize that what man does is only employ and arrange the existing things. He is not creating any of them. His abilities are limited. Even for making a wooden board he has to obtain a number of materials. Only then can he prepare a board. Thus, his ability is limited and he cannot create something from nothing. He only reconstructs the available things and that too under certain conditions. God does not require any time to do or create something The Might of God is such that He brings into existence, all that which did not exist. His command, when He intends anything, is only to say to it Be, so it is. 3682 It is the absolute Might of God that, when He desires something He merely says, Be’ and it is there at once, within no time. This is mentioned in the Holy Quran at several places. The command is to bring into existence. The Arabic “Fa” is a conjunction. When He says, “Be”, it becomes. Of course, what is meant here is not the oral command because commanding is possible only to something, which already exists to obey the command. Amirul Mo-mineen a says, “The thing, which He desires, comes into existence instantly.” So “say” means desires. In Hereafter also, it is thus. As soon as He desires, the man becomes alive again once, without requiring any time, without needing any means. Man cannot do like this. In the world of creation stages are in the subject, not in the action Here it needs to be reminded that the action of God in creation is of two types, in the material world and in the super natural world. What is in the world of nature, matter and property, has stages. The stages are in the subject, not in the action. God’s action does not require stages. For the material world, it is necessary, as decided by God, that, for example, seed is planted. After some time it grows. Half of it remains under ground to become base and root and another half comes out of earth to turn into trunk. Again it takes time to bear fruits. Likewise it requires four months for the embryo to develop into a human body. This is not due to any delay in God’s desire. Rather, His desire is such. It is not that if God wants something it becomes or results after some time. It is His desire that material things must come into being in stages. Surely We have created everything according to a measure. 5449 So the original creation of heavens and earth was completed in six ages or periods of time. And certainly We created the heavens and the earth and what is between them in six periods and there touched Us not any fatigue. 5038 It was the wish of Allah that things should come out in stages and gradually. However, with regard to the world of commands it happens instantly. The palaces available to the Faithful in paradise get constructed instantly. Everything comes into being at once, merely at the will of Allah. The souls are also like that. Thus the divine will, in the case of supernatural things is such. And Our command is but one, as the twinkling of an eye. 5450 Qiyamat also is like that. As soon as He wishes, all get up on the their feet. Sovereignty over everything is the specialty of God Therefore glory be to Him in Whose hand is the kingdom of all things, and to Him you shall be brought back. 3683 Holy and defectless is God in Whose Hands is the control of all things. “In His Hands” means in His Power. Power is mentioned as Hand by way of proverbial use. To be in hand means to be able to use. Kingship or rule on every particle among all particles is for God. The kingdom and rule of Only One God is established over all the parts and particles of the universe. ….my Lord and your Lord; there is no living creature but He holds it by its forelock… 1156 That is the rein of every affair and everyone is in His power. Some have also said that “kingdom” means inner control; meaning the reality and real life of every being is in the powerful hands of God. His “kingdom” is forever. Every open and secret thing is under His Power. The existence and standing of everything is with God. So long as God wished the “kingdom” remains or exists. When He would wish that it should not remain existent, all and everything would vanish. The best news for the faithful is his return to God …and to Him you shall be brought back. 3683 The return is to God. And Allah's is the unseen in the heavens and the earth, and to Him is returned the whole of the affair; 11123 This is mentioned at several places in Quran. For a believer this is the best of good tidings just as it is the worst and most frightening warning for the unbeliever. O Believer! Your return is to the Most Kind and the Most Rewarding Allah. O oppressor! Your return too is to the wrathful and revenging God. So, O believers! Come with enthusiasm and do your deeds for God, as you are to return only to Him. O oppressors, tyrants, and despots! You also are warned. Repent over your misdeeds and compensate for the past because your return also is to Him. Do not be forgetful of God. But, generally such admonitions do not move a proud person. Arrogance has destroyed him and he is not afraid of anything.

loading...Fadhilah Surat Yasin ayat 82, jika diamalkan sebagai doa untuk mendapatkan jodoh dalam Islam. Foto/Ilustrasi Dok. SINDOnews Fadhilah surat Yasin ayat 82 sangat banyak. Ada yang mengatakan sering membaca surah Yasin atau kalimat kun fayakun, akan memberikan banyak manfaat layaknya manfaat membaca Al Quran pada orang yang membacanya. Allah SWT berfirmanاِنَّمَاۤ اَمۡرُهٗۤ اِذَاۤ اَرَادَ شَیْــٴً۬ــا اَنۡ يَّقُوۡلَ لَهٗ كُنۡ فَيَكُوۡنُInnamaa amruhuuu izaaa araada shai'an ai-yaquula lahuu kun fa-yakuunSesungguhnya urusan-Nya apabila Dia menghendaki sesuatu Dia hanya berkata kepadanya, "Jadilah!" Maka jadilah sesuatu itu. QS Yasin 82Kun fayakun merupakan kalimat perintah Allah akan terjadinya sesuatu yang dihendakiNya yang menjadi ciri keistimewaan surat Yasin. Berikut fadilah membaca ayat ini. Baca Juga 1. Menyadari Allah pencipta alam semestaوَهُوَ ٱلَّذِى خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ بِٱلْحَقِّ ۖ وَيَوْمَ يَقُولُ كُن فَيَكُونُ ۚ قَوْلُهُ ٱلْحَقُّ ۚ وَلَهُ ٱلْمُلْكُ يَوْمَ يُنفَخُ فِى ٱلصُّورِ ۚ عَٰلِمُ ٱلْغَيْبِ وَٱلشَّهَٰدَةِ ۚ وَهُوَ ٱلْحَكِيمُ ٱلْخَبِيرُArtinya “Dan Dialah yang menciptakan langit dan bumi dengan benar. Dan benarlah perkataan-Nya di waktu Dia mengatakan “Jadilah, lalu terjadilah”, dan di tangan-Nya-lah segala kekuasaan di waktu sangkala ditiup. Dia mengetahui yang gaib dan yang nampak. Dan Dialah Yang Maha Bijaksana lagi Maha Mengetahui”. QS Al-An’am 73.الَّذِي خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ وَمَا بَيْنَهُمَا فِي سِتَّةِ أَيَّامٍ ثُمَّ اسْتَوَى عَلَى الْعَرْشِ الرَّحْمَنُ فَاسْأَلْ بِهِ خَبِيرًاArtinya “Yang menciptakan langit dan bumi dan apa yang ada antara keduanya dalam enam masa, kemudian Dia bersemayam di atas Arsy, dialah Yang Maha Pemurah, maka tanyakanlah tentang itu kepada Yang Maha Mengetahui.” QS Al Furqan 592. Menyadari bahwa Allah yang menciptakan manusiaإِنَّ مَثَلَ عِيسَىٰ عِندَ ٱللَّهِ كَمَثَلِ ءَادَمَ ۖ خَلَقَهُۥ مِن تُرَابٍ ثُمَّ قَالَ لَهُۥ كُن فَيَكُونُArtinya ”Sesungguhnya misal penciptaan Isa di sisi AllAh, adalah seperti penciptaan Adam. Allah menciptakan Adam dari tanah, kemudian Allah berfirman kepadanya “Jadilah” seorang manusia, maka jadilah dia.” QS Ali Imran 593. Membuat yang tidak mungkin menjadi mungkinTidak ada yang tidak mungkin bagi Allah ketika Ia berkata kun fayakun. Maka dari itu mintalah apapun yang bahkan menurut kita tidak mungkin karena Ia Maha Kuasa. Bacaan kun fayakun menjadi doa agar keinginan tercapai. قَالَتْ رَبِّ أَنَّىٰ يَكُونُ لِى وَلَدٌ وَلَمْ يَمْسَسْنِى بَشَرٌ ۖ قَالَ كَذَٰلِكِ ٱللَّهُ يَخْلُقُ مَا يَشَآءُ ۚ إِذَا قَضَىٰٓ أَمْرًا فَإِنَّمَا يَقُولُ لَهُۥ كُن فَيَكُونُArtinya “Maryam berkata “Ya Tuhanku, betapa mungkin aku mempunyai anak, padahal aku belum pernah disentuh oleh seorang laki-lakipun”. Allah berfirman dengan perantaraan Jibril “Demikianlah Allah menciptakan apa yang dikehendaki-Nya. Apabila Allah berkehendak menetapkan sesuatu, maka Allah hanya cukup berkata kepadanya “Jadilah”, lalu jadilah dia.” QS Ali Imran 47Kun fayakun juga bisa diamalkan sebagai doa untuk mendapatkan jodoh dalam Islam, doa ibu hamil untuk anak dalam kandungan, dan doa agar dipermudah segala urusan. Baca Juga 4. Mendapat jiwa yang tenang

FirmanAllah SWT yang bermaksud: "Dan Kami turunkan dari al-Quran suatu yang menjadi penawar dan rahmat bagi orang-orang yang beriman dan al-Quran itu tidaklah menambah kepada orang-orang yang zalim selain kerugian." (Surah Al-Isra': ayat 82) Maksudnya di sini, surah-surah dalam Al-Quran mempunyai penawar kepada penyakit. Terdapat banyak

Ayatini terdapat dalam surah Al Maa'idah. Surah Al-Ma'idah (bahasa Arab:المآئدة, al-Mā'idah, "Jamuan Hidangan") adalah surah ke-5 dalam Alquran. Surah ini terdiri dari 120 ayat dan termasuk golongan surah Madaniyah. Sekalipun ada ayat-ayatnya yang turun di Mekkah, namun ayat ini diturunkan sesudah Nabi Muhammad hijrah ke

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kelebihan surah yasin ayat 82